Saturday, August 21, 2021

Mood

 



It fits so well, and I really appreciate that the last verse ends with the sense that this feeling is just... not permanent.

But I know that I'm open
And I know that I'm free
And I'll always let hope in
Wherever I'll be
And if I go blind I'll still find my way
I guess I just felt like
Giving up today

Sometimes it be that way. 

And that's fine, but we'll still find our way.


Fascinating Study On How New Ideas Spread

Ever since reading The Tipping Point I've loosely paid attention to how ideas are actually spread,so naturally I found this article interesting.

Tuesday, August 17, 2021

Sharing A Tweet

I wanted to share this tweet whole:

"I'm a believer in the long arc, too, with the caveat that the arc didn't bend itself. My hope comes from the work. The opposite of hope is cynicism, hopelessness, which paralyzes us. As Rebecca Solnit wrote, hope is the commitment to the future that makes our present in habitable. "

Things seem so terrible right now that it's hard to believe anything we do can make a difference. But that's another one of the lessons about social dilemmas

That is, when you think nothing can be done (like in the tragedy of the commons, if you're certain everyone else is sneaking in an extra grazing animal or two, and that the commons will be overgrazed and you're doomed) it's easy to decide it doesn't matter. And that you should get what you can while you can.

In other words, you become part of the problem.

There are so many things I'm mad about, and I'm not really sure what I can do to make a difference. But giving up and deciding its hopeless doesn't actually help.

Change doesn't happen by magic, and we all have to do our part. (I just have to keep an eye out for what my part may be.) 

Friday, August 13, 2021

Afghanistan

There's a lot of discussion about Afghanistan today, for obvious reasons, but I hadn't really felt like posting about it. Partly because my thoughts are (as always) complicated.

Also because if there's one thing Iraq taught me it was how difficult it was to understand the situation when you're not there. And how fast the situation can change.

It's been about a decade since I was in Afghanistan. Helmand Province, to be more specific. So while I'm confident I know more than the average American, I would not claim to be an expert.

I've seen a variety of takes, from 'we were never going to succeed' (and what was the definition of success, anyway?) to a rather well written rebuttal (except what was our strategic interest there, too? Was it just to prevent another 9/11? Was it a modern version of the Great Game?) to all sorts of things.

I do mostly relate to the sense of sadness and feelings of worry. For the people left behind, and a country that has already been through too much.

But a decade ago I felt like we didn't really have the political will to do what we needed to, and half-assing something like that gives you the worst combination of possibilities. (it's also strange that so many news articles are acting like withdrawing was a terrible idea, but few of them were willing to actually risk anything to make a better option).

If you really want open-ended investment (and I understand why setting dates is also bad, since then the Taliban just knows how long they need to wait you out) please at least show you were willing to risk your life by deploying there.

But that's all... Broad overviews. It doesn't really get at the heart of the problem.

Which, I think, is that we have a pretty poor understanding of how to 'nation build', and so our efforts were often at cross purposes.

Oh, I've seen some people pointing fingers at the Afghan people. At the local forces we trained and the local government, who were supposed to step up so we could step back.

But I've said before that people are people. There's definitely unique cultural differences, but I don't think you can say any large swathe of humanity is more incompetent or cowardly or corrupt or whatever excuse you're making than any other.

It's a bit like how wealthy people blame poor people for their poverty and claim they're just 'lazy', instead of looking at themselves and the rather crappy leadership they display. (motivating people us part of leadership, and laziness and malingering is often a reaction to poor leadership. Maybe not your leadership, people are complicated and come with a variety of personal histories. But if you assume the worst of people you probably aren't doing anything to gain their trust and find a way to motivate them.)

There's rather a lot packed up in those claims, but I think I'd digress too much trying to dig into it right now. Let's just say that a local force that gives up and stands down as soon as we're not there to back them probably doesn't have any real reason to risk their lives. 

Afghanistan... 

Our involvement there brought up some of our own cognitive dissonance. Because on the one hand we're a large and powerful nation and we seem to think we can do things like nation building, and on the other hand we are very reluctant to be colonizers and imperialists enforcing our way of doing things. 

Hmmm, that's again overly simplistic. We're perfectly willing to enforce a system of voting, democracy if you will. But democracy is supposed to mean a system that reflects the will of the people, and if the will of a people (with no particular experience with that type of governance) is to do things we don't really like, we can't interfere without making a mockery of the system we're trying to put in place. Except even if we're trying to do that (and our current troubles make me question how much we really even understand democracy. Since far too many people don't seem willing to resolve our differences with elections, and seem bound and determined to throw that out if they would lose... Not seeming to realize that the alternative would be far uglier and likely to hurt a lot of people, themselves included) we still run into the problem of cultural differences. 

I think, sometimes, of how the British discouraged Indian widows from throwing themselves on their husband's funeral pyre. That was a commonly accepted cultural thing. Interfering is imperialistic and disrespectful of their culture, right? But... Women were dying. In our culture it's just wrong. 

Part of the reason Afghans didn't seem all that interested in dying for their government, at least in my admittedly inexpert opinion, was that said government seemed overly corrupt and wasn't really serving them. 

But corruption is part of how they do business (and I'm not sure how much I want to pass judgment on that, given the level of corruption we've recently demonstrated. The powers-that-be have benefited from the wiser decisions of their predecessors, and too many seem to have forgotten or lost all knowledge of the why's and wherefores of those decisions.) 

Anyways, a decade ago we didn't seem to really have the commitment to make the sorts of changes we'd have to in order to truly build a nation, but also didn't seem willing to give up and go home, so we just kind of kept doing what we were doing and hoping that if we gave the Afghan government enough time they could sort themselves out. 

It didn't seem to be happening, but I've admittedly lost touch with the situation over there. 


Thursday, August 5, 2021

Obligations

I thought this post about Abraham, Sarah, and Hagar fit in rather well with my previous post.

Of particular note was the reminder here:

"Hagar. Hager, the stranger, as in

“The stranger who resides with you shall be to you as one of your citizens; you shall love them as yourself, for you were strangers in the land of Egypt.” (Leviticus 19:34)

and

“You shall not wrong a stranger or oppress them, for you were strangers in the land of Egypt.” (Exodus 22:20) 

All those verses later on in Torah about our obligation to care for the non-citizen speak of hager, the stranger. Because we too were gerim—strangers—in Egypt. 

Again, it’s not subtle.  

It’s as though the Torah is telling us:

"Sarah didn’t learn from her own experiences of exploitation—on the contrary, she then harmed another woman in almost the exact same way when she gained some power.

The mere fact of experiencing oppression is sometimes insufficient for providing the necessary empathy for others. 

So, then, after the entire Israelite people endure profound oppression, we will have to spell out very clearly that harming others is unacceptable.

Just in case suffering does not open you to empathy, to understanding of your obligation to care for vulnerable people, to the importance of wielding power responsibly, it will be made very, very explicit.” 

As a result, the Torah commands us at least thirty-six times—thirty-six! More than any commandment in the Torah--to love, care for, celebrate with, and treat-as-equals hager, the stranger/non-citizen who resides among us.

That's our job. To care for the vulnerable who came to us because home wasn't viable anymore."

Wednesday, August 4, 2021

On Billionaires and Butterflies, II

The whole caterpillar pillar/butterfly dynamic is also part of why I say that christian conservatives are on the wrong track.

When you think getting to the top (of the caterpillar pillar in the story) is the goal, you generally justify doing exactly what everyone else is.

You step on others, push and refuse to be pushed back, and so on and so forth.

By the time you reach the top, if you do get to the top, you are pretty much just like everyone else.

Sure, it might be nice for you. Lots of perks and privileges.

But you haven't made any systemic change, and while you are there (and when someone else inevitably topples you) you aren't really changing anything.

Its just that you're the one at the top.

Now, the path to becoming a butterfly is harder to explain, and I suspect everyone has their own path. But I do think that a lot about the Bible (aside from commandments to love one another, take care of the needy, etc) is about becoming butterflies.

It is a call to listen to that quiet inner voice, to open your hearts, to care for the strangers among us, pray for those who hurt you, and more.

The ones who think fighting to get to the top, to force us all to do 'what God wants' kind of seem to be going backwards.

If you look at where we're at after the last four or five years, people seem angrier, smaller, meaner, and pettier.

I think that's about as scathing an indictment of christian conservatives as you can get.